Tibetan Pulsing Healing Centre :

Index
Tibetan Pulsing Healing
Individual Sessions
History
Benefits
Tibetan Callender (What's happening on earth?)
Premgita
Locations
Cost

Frequently asked questions:
Why have I never heard of Tibetan Pulsing Healing?
Why did it come out now?
Who needs Tibetan Pulsing Healing?
What does Tibetan Pulsing Healing heal?
Psychological
Physical
How many sessions do I need
What do you actually do in the body work?
What tools are used?
If it is so relaxing I could just go and have a massage-why TPH?
How can TPH bring you into a meditative state?

The Story of Tibetan Pulsing Healing-Dheeraj
History of the new mind

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TIBETAN PULSING HEALING:

Emotional Suffering and psychological problems are manifestations of bio-electrical blockages in the nervous system. Accumulated blockages caused by negative experiences bring specific behavior patterns which can lead to the development of disease.

Human consciousness operates through electrical current. Connecting vital points on the bone structure , feeling the pulse beat, and the use of sound vibration, stimulates a positive electrical current to flow through the nervous system, discharging areas of pain and suffering.


Individual sessions begin with an eye reading diagnosis. The iris is the microchip of the nervous system. Physical, emotional and psychological injuries are imprinted there. This is why we often react to similar circumstances in a predetermined way. We got hurt once so we want to protect ourselves this time. The disadvantage here is that we do not react to what is the problem now but our past experience makes us overreact and stops us from spontaneously acting. Healing the circuit where the problem has been imprinted will give you a chance to be in the moment without the overhanging fear of the past. Many Shocks happened when we were young say 3 years old, and our brain still thinks we are 3 years old. And this is how we react when we were hurt in the past. Wisdom comes from a relaxed and fearless state. Tibetan Pulsing Healing can neutralise the shocks and allow you to go on growing without the past experiences holding you back.

The eye reading determines which circuit needs to be treated. In the bodywork different points on the body and head are heated up to increase the bio electrical flow (no tools are used).

This way the positive electrical energy of the heart neutralises negativity. Pain is transformed into pleasure suffering into relief and fear into bliss.

My clients reported to feel very different after sessions, as if a cloud had lifted and their emotions cleared.

History:

Tibetan Pulsing Healing is a modern adaptation of ancient practices from the monasteries of Tibet and China. For many thousands of years Tibetan, Chinese and Indian culture have constantly searched for new techniques to develop human consciousness and bring unity and peace to all sentient beings. In the old days to be initiated into the sacred healing practices one had to become a monk and undergo many years of preliminary meditation in a secluded monastery. Now this relaxing healing work has been adapted to suit our modern lifestyles and is an accessible process for everyone.

Benefits:

Tibetan pulsing can be effective in treating many ailments such as

eating disorders,

anxiety

stress,

chronic fatigue ,

allergies,

back pain,

muscle and bone injuries,

woman’s issues (menstruation, infertility, abuse) ,

depression,

men's issues(prostate health,erection problems, premature ejaculation, impotence)

overcoming addiction and many more.

Every disease has a specific psychological pattern supporting it. If we know what we do to support our disease we can withdraw the habit and thus kill the disease.

Tibetan Calendar:
The Tibetan Calendar is called the Chi Chai. There are two types of calendars, one is the daily moods and the other is the two weekly Chi Chai.

At different times of the year our mother earth goes through different "moods". These moods have an effect on us as human beings.
Every two weeks the mood changes. Every one of the 24 organs has its time of the year. All of us get affected in different ways and the experience you have at a certain time of year can tell you a lot about how the particular organ in your body is doing, and how you are doing psychologically.
Often the tensions in your body have not necessarily made you sick and a doctor won't find anything physically wrong, but the tensions in our organs certainly affect our moods and behavior. After years of perpetuating the same patterns we often develop a disease.
Some of us always get sick or have accidents at certain times of the year. Often we don't notice because last time was so long ago.

This information can be used as an awareness exercise to see how you are doing. Every year we have a chance to evolve and transform our issues and learn to transform old habits. If you are living the positive things associated with the organ, you will have a blessing at the end of this episode. If you have lived in the negative emotions associated with this organ, you may have a terrible time in what is called the blessing days at the end of a particular organs two week period.
If you already have a weakness in a certain area, you will suffer more in this time, and any healing that is done at this time of the year will bring even greater benefits than usual.

This is the time of the year where we experience the most material oriented time on one hand and the most spiritual on the other.
If you have ever been to a place like India, where a lot of people are very poor this becomes clearer:
Everyone thinks India is a very spiritual country. Buddha has come from there, Jesus visited, yoga and meditation are practiced there. However, when you touch down and leave the airport you will have 10 little hands begging for money. Many are only concerned about their next meal and spirituality is impossible and all many are concerned about is greed. Every taxi driver will offer rides, every merchant will call you into their shop and charge you triple.
Real spirituality is only possible when our need are met. The other extreme is when we have become very rich, running after money only, regardless of weather this has a bad impact on others or the environment and after a while even in relationships real feelings of love are just replaced by expensive presents. We have forgotten the path that goes in, no more interested in meditation. We think about numbers. Our thoughts are concerned with cash. These can be worries about money or worries how people are going to treat you.
Any hostility in this world originates from the fear that there may not be enough there to support or sustain me. Many wars are fought over resources, land, food and water.
When we are too concerned with the material, we start worrying. The poor worry about their next meal or the next bill to pay, and the rich worry about loosing what they have, the stock exchange or interest rates.
The person who has a lot of influence about our money is our boss or a person above us who is in charge. When we grow up it is our dad, later it is our boss.
We are concerned about our respectability and reputation. If this is good, we can be sure to have a good relation with out boss who in turn will insure that we have enough money and a respectable life.
Coffee makes us a bit more edgy, getting us ready to deal with the hostilities of the world.
The problem with this materialism is that we may have everything in the world on the outside, in a material sense, but we feel hollow on the inside. We must hide a whole part of our life and repress ourselves in order to keep up a respectable image to others.
When we realize that we can relax once our needs are met, we can fall into a deep tranquility. It becomes easy to meditate and to trust and have faith that the right thing will happen to you.

Diseases that can get worse in this time is duodenal ulcers/inflammation, anxiety attacks, worries. neck and shoulder tensions.
Now is the time to overcome these problems. Let yourself feel the connection with your tranquility instead of worrying all the time.

Premgita has studied for eight years in India and Europe under Swami Shantam Dheeraj. Formerly from Germany Premgita has been a resident of Melbourne since 1998; she is one of only a handful of qualified practitioners in Australia.

For the more information go to www.yogaartsacademy.com and click on Tibetan pulsing.

Location:
Sessions are available in the CBD of Melbourne and now also in Truganina near Hoppers Crossing
Tibetan Pulsing Healing Centre at the
Yoga Arts Academy
Level 3/360 Little Collins street
Melbourne Vic 3000
Above Benjamin's jewellers

Cost:
Initial Session (two hours) $130
Additional sessions (one and a half hours) $110
Bodywork only sessions (one hour) $80
These are only available for clients after a few initial sessions.

For appointments call Premgita on 03 93699266 or 0400 783 208

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Frequently asked questions:

Why have I never heard of Tibetan Pulsing Healing?
Why did it come out now?
Who needs Tibetan Pulsing Healing?
What does Tibetan Pulsing Healing heal?
Psychological
Physical
How many sessions do I need
What do you actually do in the body work?
What tools are used?
If it is so relaxing I could just go and have a massage-why TPH?
How can TPH bring you into a meditative state?

The Story of Tibetan Pulsing Healing-Dheeraj
History of the new mind




Why have I never heard of Tibetan Pulsing Healing?


It was kept top secret for thousands of years in the Tibetan monasteries. It was only given to monks after decades of meditation.

Why did it come out now?

Because one Tibetan Lama (Dheeraj) decided that the West needs meditation too, that a lot of new diseases have come out eg Aids, Chronic fatigue, new strains of Tuberculosis, and that most of the people in the world have not got time to sit in monasteries for decades as they have jobs and families. So he decided to bring it into a form that an ordinary person could get a meditative experience in just a few hours. Dheeraj was American borne but recognised by several Lamas (Kalu Rimpoche, Lama Ganchen…) for the full story, see the web site www.yogaartsacademy.com go to Tibetan Pulsing Healing and click on Dheeraj.

Who needs to do Tibetan pulsing healing?

Tibetan pulsing healing was designed to help healthy people on their path of human evolution. To stimulate consciousness to get in touch with your inner being and to explore who you are. It is there to crystallise out your being. Your fears and tensions that cause suffering and imprison you usually cover it up. So it is a purification process. It is like separating gold from the rock melting it out through heat. A side effect of the work is the healing of your body. Disease can only get hold in your body when there is negativity present. The disease lives on specific negative feelings.
Usually people only start looking inside for answers when they are already sick. So I get a lot of people with diseases looking for help.

What does Tibetan Pulsing Healing heal?

Most things:
A few examples:

Psychological:

• Anger
  
• Fear, anxiety
  
• Panic attacks
  
• Addiction
  
• Broken heart
  
• Jealousy
  
• Inability to express yourself (what really matters to you)
  
• Sexual problems
  
• Hatred

The list is endless

Physical:

Lots of things.

Chronic fatigue, infertility, aches and pains, thyroid, many more (on the web site). For physical problems I like to work closely with doctors and sometimes surgery and having TPH after can be a good option.
It comes down to: If I know which circuit to pulse the healing will progress quite fast. Sometimes I know it immediately and sometimes it needs a bit of research. Not every client's nervous system is exactly the same and sometimes other circuits need to be worked too.

The client needs to be open to change and willing to let go of their old habits
A disease can give you lots of power over other people and this can be hard to let go of.

How many sessions do I need?

That differs very much from person to person. In general if you want to get rid of a physical problem twice a week is the minimum. More is better and you cannot pulse too much.

For all other problems once a week is the minimum. It is better to do more sessions in a shorter time than to have big gaps and stretch it out. It seems that the bodywork creates a momentum and the energy flows stronger in the channels that have been worked on. In the next session the energy flow is still going and can be enhanced.The system falls asleep again if longer gaps are left and you have to start from scratch.

Now you may think you shouldn't even start because you cannot afford a whole treatment. Even if you can only come to one session, it can be very helpful because you can find out which psychological problem you need to address. And that comprehension is something everybody can work with themselves. It is a lot harder without the pulsing, but it is possible too. Changing people's mind about themselves can be of tremendous help. Many condemn themselves just because they don't fit into the norm or into their own ideals and that causes a lot of guilt and conflict. Talking about things in the eye reading can be very freeing.

A very common question:
What do you actually do in the bodywork?


THE BODYWORK

All our emotional sufferings and psychological problems are manifestations of bio-electrical blockages in our nervous system. Accumulated blockages caused by past negative experiences bring specific behaviour patterns which later lead to various diseases.

The human consciousness is contained inside electrical current. To bring consciousness to an area one must bring electrical current to that area. Connecting certain points on the bones of our skeleton, feeling the pulse beat, and using sound stimulates a positive electrical current to flow through our nervous system, discharging areas of pain and suffering.


I have tried to explain the bodywork for 18 years now and I will give you my best shot, but you won't know what it is until you have tried it because it is very unique.

It is a bit like acupuncture without needles: There are 24 different organ circuits. Each of them has lots of points all over the body. These points are stimulated to create an electric flow between them. The practitioner feels the points for the heartbeat and uses pushing and pulling to create heat and flow. When working on the head or face the work is usually static. The rest of the body is worked with more movement, sometimes points are held while the client is in a yoga twist. The bodywork tries to bring a fever to a particular part of the body. The heat brings the blood flow and the pulse beat to an area. The body then recognises that there is a problem and can clean it up himself. "It" can be a muscle tension, a tumour or a psychological shock...

Through the electric flow the patient can experience deep relaxation and meditation, but also sometimes old memories come up and the pulsing makes it a lot easier to let go of the pain that is associated. The clarity acquired in a session can give you your own answers to your problems. You can get a distance to your fears and problems. At the same time it connects you back to your source, to your being, your heart. And this is the key to the healing too.

It is intense and pleasurable bodywork and this is why it works. It is very relaxing-you can have a great sleep the night after. And it feels great and it changes your life.

What tools are used?

Only the hands and feet and other body parts.

• Music: Specific music for specific organs. The vibrations match and heal the organ.
  
• Colours: Each organ has a colour (eating certain coloured food helps the organs associated)
  
• Tarot cards: Not for fortune telling but as a description of the path every human goes through on their search for consciousness. It is human evolution. It is used for describing the illusions we find ourselves in. They are used to become aware of our problems.
  
• Bodywork: Work with hands, feet, and sometimes other body parts.

If it is so relaxing I could just go and have a massage- why TPH?

Tensions are stored in the body within the skeleton. Many points of the TPH system are located on the bones. When you have a massage - which is very pleasurable- the bones will recharge the muscle tension within a few days because the bone was not discharged.

How can TPH bring you into a meditative state?


TRANSFORMATION OF THE MIND

The brain vibrates by sound frequencies. We think in voices, or music sometimes. All this sound associated with images in our mind has become a burden. Through Tibetan Pulsing we can relieve this burden and create a space for freedom and silence.

Fear is a negative polarization of our intelligence. Every situation where you have to calculate, fear comes in. Your fear is attached to you by the chatter in your brain. It is the noise that is attached to your images from negative or shocking experiences. Tibetan pulsing offers a meditative way which makes it possible to erase that noise, correct the images and free us of our fear. The energy that used to go into maintaining the negativity goes into silence and bliss. This is the state of meditation
The Story of Tibetan Pulsing Healing - Dheeraj
Dheeraj was born as James Rudolph Murley in Dallas, Texas.


The story of his life and the founding of Tibetan Pulsing Healing is amazing.

Dheeraj had been a total alcoholic for twenty years. He was so much into drinking and so crazy that he would drive around on his motorcycle at top speed with a straw in his mouth that was attached to his liquor bottle so he would not lose a second of his drinking time.

He decided to stop drinking, however, he could not find a way to do that. He tried various kinds of meditation, including American Indian, Sikh, and other meditation forms that were available. He realized that he was deadly ill with something called pancreatitis which is supposed to kill you on the second seizure. After having his fourth seizure, he decided it was time to do something about it while there was still time left.

At this time, Dheeraj was living on a little farm near Yosemite National Park with his six month old baby for whom he was responsible. He found himself sitting a lot, and it was in this stillness that he noticed a deep aching in his pancreas. He discovered that by just touching the pancreas with his hands and feeling the pulse beat, immediately it would stop hurting. This is where Tibetan Pulsing started. Just holding his hand there, the pain eased. When the liver hurt, he would touch it. Before long, he started vibrating the tissue of the organ with a sound, and it was through this that he learned he could touch the liver from the inside with his voice. Neighbors reported that he walked around for weeks just holding and touching himself, not talking with anyone. They thought he was a little strange. From this experience, he made the realization that through contact with his won body with touch and sound, he was able to stop the pain. This was the beginning of this work.

At one point, Dheeraj went to Chicago to see his ex-wife who had discovered a lump in her breast and was considering having surgery. He touched her breast where she said it was painful and took the lump between his fingers and held her while she cried and cried. All of a sudden the pulse got very strong and this lump got very hot in his hand. This went on for maybe half an hour or more. Afterwards she noticed that the lump was smaller, so they tried the same thing again the next day. Once again his hand got very hot; he felt like he had his hand under the hot water faucet. Again the lump got smaller and in a week’s time it hardly existed. So now he had a new profession: a healer. He was the owner of a very successful construction company and ran an advertising agency; however, he drank himself down the tubes. He had been wondering what he was going to do for a living. Now he knew.

Dheeraj concentrated at first on tumors and cancerous conditions. He knew very little as he started but as he gained more experience, he found various abilities developing. For instance, he would close his eyes as he worked on a patient and he found himself viewing scenes obviously associated with a particular cancer.

“Breast cancers all have some man’s name on them”, he said, “they belong to some relationship that the woman has had. She is sad about that relationship. If she can drop her sadness over that relationship then she can drop the cancer. If she can’t then she’ll have to have it operated on. It’s about 50 - 50 in my experience.”

Then Dheeraj read in Time Magazine of work being done by Dr. Abraham Levy at the Brooklyn V.A. Hospital and went to see him. He was using low-energy radiation from a low voltage bulb. He would create excessive heat in the area of a tumor. The theory he was working with was that a tumor has only 1/120th of the blood vessel capacity of normal tissue. It didn’t have the ability to cool itself. So, introduced to a low-radiation source like a small bulb, the tissue would pick up heat. The tumor, because it couldn’t cool itself, would get a lot hotter than the tissue around it. The tissue around it realized that this was an alien substance and immediately switched into elimination.

Dheeraj realized that this was exactly what was happening when he held the tissue in his hand:

“It gave me a lot of fundamental understanding that I was dealing with electrical energy and a conversion of electrical energy into light energy, creating a radiation force. When the positive flow through the pulse beat encounters the negative blockage, the same thing happens as when the light bulb turns on. The electrical energy is converted to light off the carbon, creating a kind of radiation. That radiation transforms that negative charge into a neutral charge, creating a bliss in the individual, an aliveness.”

As his studies on sound progressed he developed a way to record his findings in circular diagrams. Using these, he could describe simply the relationship of a tone with a specific organ. For example, he would record what happens when he vibrated the liver. What he found vibrating the liver was significant. An overtone occurred. In this way he learned that each organ has its own frequency and defines a specific electrical circuit.

His study of sound became more refined and more efficient as he progressed, all the time using a physical contact via the heart to bring in the pulse beat. He underlines this heart connection by calling his work the conspiracy of the heart:

“Everybody knows what we are doing. Everybody knows how to respond. So this is a work of the body, through the nervous system, using the heart, you could say focusing on the heart. Sometimes you start ‘playing’ the body from point to point. You loosen different current flows or you go to a specific organ or the source of an illness.”

At one time he was giving sessions to Bert Kleiner, the film producer who was producing ‘the secret life of plants’, for which Stevie Wonder did the music. Hanging in the hallway he saw to his amazement circular forms similar to those he had been using to record information about sound. Bert had brought them home from one of his trips from Tibet. So Dheeraj, who previously had benefited greatly from contacts with Taoist masters, set out to meet any Tibetans who might have settled around California. That way began his wonderful relationship with Kalu Rimpoche and many others.

“At the time I had a big moustache with three big curls on either side”, he recalls. “As I walked in he looked at me and smiled and said to his followers ‘ask him how he got that moustache through the Bardo!’

When Kalu was a young monk he had a teacher who had exactly the same moustache and exactly the same marking on his face and exactly the same voice and exactly the same temperament as me. So he sat me down at the table with him and started telling me about his teacher, who was this very crazy guy even by Tibetan standards; They are all pretty wild. This guy was always trying to figure out how to disperse his work to the public, making it available to everyone so that they could heal their problems, their psychological problems especially. He was known to be kind of wild because of that strange notion he had.”

Four other Tibetan Masters were also to recognize him as their former friend! His name was then Jamyamg Wangpo Khyentse Rimpoche. He had died in 1940, 49 days before Dheeraj was conceived.

One Rimpoche tapped on a book which Dheeraj had just written and, without opening it, pronounced that it was a very old Tibetan book.

Dheeraj underwent one of the most astonishing experiences of his life when he went to see a Rimpoche named Dujam. This master called him by the Tibetan name Garuda, which means one who steals from heaven and takes it back to give to his friends in hell and on earth. Dujam asked him to ‘sing and dance the ABCs’.

He was amazed for one thing that the Tibetan somehow knew intuitively that his research had led him to work with the English alphabet. He had been studying sequences of sound or sequences of motion and filing them under A-B-C-D-etc. “How did this guy know about this?” he wondered.

But what followed was even more astonishing. As he danced and sang he achieved a space of hyperspace in which he traveled at the speed of light and in whichever direction he traveled, he saw simultaneously some young Tibetans and others who were visiting Dujam at the time.

The disciples of those Tibetan Masters were often jealous of him, because he was somehow receiving information that they had not even been told. They asked their masters, ‘how can this man heal even cancer while we cannot. We have been with you for so long and he has just arrived!”

The answer they gave was, ‘because when you have been to hell and come out of that darkness, you acquire a previously unknown strength to cure others.’

Later Dheeraj had an experience in which he was exposed to venereal disease, but did not contract it. This led to his personal experimentation with diseases. He said, ‘my body is my laboratory,’ and indeed took the opportunity to infect himself with many diseases in order to watch the way they go to work in the body. He had a remarkable sense of ‘invulnerability’ which allowed him to meditate on the illnesses and then ‘burn them out of his system with his own inner fire’. This was a great gift that taught him more and more about healing and gave him the confidence to be able to help others.

In 1983 Dheeraj made an initial contact with Osho. At the time he had thought his work was finished. But he came to realize that it was only half complete. He says he knew nothing about women and receptivity.

There was no appreciation at all for the feminine, the female energy inside his own being. A new force of understanding the feminine nature came into his life to help him complete his vision. He accepted Osho as his guide and was given yet another new name.... Shantam Dheeraj, which means Fragrance of Trust in sanskrit.

Osho proposed that the work be called “Tibetan Pulsing”, pointing out that Dheeraj was actually perfecting what had been used in the monasteries of Tibet for 5000 years.

After ten years of developing the New Mind process in India, Dheeraj decided to realize the dream about making his work public. He wanted to publish his book “Where does the world come from”, a new version of the BARDO, and to connect with science and the medical realm about his discovery of the B.E.P.s, Bio-electrical Parasites.

In 1992 his work was recognized by His Holiness the Dalai Lama during a visit to Pune, India.

In 1997 he was invited by Lama Gangchen Rimpoche to come to Bagni di Lucca, Tuscany, and join the Global Village for World Peace. This natural healing place was the womb for passing on Dheeraj’s last transmission, THE TEMPLE.

He left the body in September 1998 after receiving a doctorate from the University for World Peace, Milano, for his thesis on “Where does the World come from”


History of the New Mind

Dheeraj has been developing a work called “The New Mind” which operates in six phases and has to do with duplicating what is called the BARDO experience. According to the Tibetan tradition, when a human being dies, he then goes through a kind of cosmic car wash: a universal mechanism of cleansing, where each of the six major nerve-complexes of the body are cleansed. Much of Tibetan art, music and theatre, is directed toward the BARDO experience.

In the Tibetan Buddhist religion the BARDO is talked about continuously. About 1000 years ago a great Indian Master devised a six part teaching, actually a practice in six elements which matched the six elements of the BARDO. The idea of this Master was to give out this training so that people could cleanse themselves in their lives, could take out all the negativity from their nervous system, from their soul.

For Dheeraj, the soul and the nervous system are the same mechanism.

The nervous system is simply the manifestation of what is called the “soul”. This Master devised a six part training process in which the attempt was to cleanse the nervous system of all this stuff that would come after death, but to do it in life as to produce the state of self-realization and open up the path to Buddhahood. Dheeraj decided to see if it was possible to reproduce that particular practice: Those six yogas that were devised to clarify the BARDO process.

The interesting part of it, the NEW MIND, came to Dheeraj in the period after Osho, Dheeraj’s Master and guide, had left his body. Osho designed a black marble pyramid complex and said,” this pyramid is for the Tibetan Pulsing Healing, Dheeraj’s work, and it will be called NAROPA”. The Master who originally created these six steps was called Naropa. Osho designated the pyramid facility, for Naropa’s work to come back through. For Dheeraj it became very clear and he began to investigate what this work was all about. It was called “the Six Yogas of Naropa”.

He was looking at what it was technically. During meditation he saw a very complex form which indicated the upper part of the body; i.e. the face, the head, the throat, and it had a particular design. He had seen it before in some Sufi work. There are two interlocking squares. He had seen it in the Sufi’s intricate work, how they understand the concept of space and time. They are working with two big squares offset with one another. He saw it and went into shock: “This is the space/time relation.”

But in this one there were also four additional complexes. It looked something like a map and he had already developed a similar map of the body in order to line out some bio-electrical energy circuits. This one was similar.

He described the phenomenon like this: “It is like when you throw a stone in the water. There is a mark on the water where the stone hits, but then there are immediately these ripples coming out. This was more like the ripples than the place where the stone had struck. There were twenty-four interconnecting points, sixteen in circles and eight in squares. Together twenty-four points which is the number that I have always worked with because of the twenty-four vertebrae in the spine, representing twenty-four phases of bio-electrical energy that operate our nervous system. By some stroke of luck, it is precisely the same system that the Tibetans have been using for centuries. It is the same systems that the Taoists have used for centuries.”

Dheeraj was working under consultation with different Tibetan Masters at one point and then they all seemed to disappear at one time and he sought out another Chinese Master who was the Patriarch of Taoism. He showed him the same work and the Master recognized it immediately as being exactly the same work of the monastery that he had attended in China, supposedly of Taoist origin. In fact Master Ni Hua Ching looked at it, was looking at a big chart that Dheeraj had made and said, “mmmhh, .... Very modern! Very modern! When I did this work we had this almost memorized, a thousand page book.”

Dheeraj lit up: “Where is the book? Where is it?”

He was ready to go to China right then and break into a place, go through some kind of ‘mission impossible’. “

Where is the book, where is the book?”

Master Ni was a great literate guy, he used to be in charge of all the Taoist treasures in China, so he was very literate, a very academic guy. He said ”No, no, ... ... It has to be rewritten... the old one is obsolete! We had to memorize it, you have to live it and reproduce that life.”

Dheeraj knew that the work was at least planetary, because the two great legitimate faiths, the Taoists and the Tibetan Buddhists both use exactly the same system. He had seen the same system operating many times. The Sufis, the legitimate Sufis, are using exactly the same system. So he was looking into that system to see where is that six, what is this six about? Must be six units of four parts. He went into meditation and here came this form. The form was close enough to the work that he had already been doing to make itself pretty obvious. Just where it was in terms of placement of the body was mysterious.

“Sitting in meditation I could feel like a wind coming through my spine. This way all information about the New Mind process was given to me.”

Later on Dheeraj realized that what he had been receiving was exactly what Osho talks about in one of his discourses:

“In this century many beautiful things have been destroyed but Tibet is at the top. Tibet has been destroyed by a communist invasion from China. Monasteries have been changed into schools, into hospitals, and monks have been forced to work in the fields. Even to mention the work ‘meditation’ became a crime. And it was not hurting anybody: the country was so aloof, so cut off from the world. But it has been destroyed, and I don’t think there is any possibility to recover its beauty, its grandeur. That is impossible because now there are roads joining it to Pakistan, to China. Now busses are moving, now airports are there and planes are coming and going. The army is there. It has become a military base for China. It has lost its Golden Age.

Soon it will be difficult to find a person who is capable of listening to BARDO instructions and almost impossible to find a person who can give those instructions. They will be in the books; they are available now in all the languages They are simple instructions but they can be improved, and I have the idea to improve them because they are very ancient and very crud. They can be polished. Much can be added to them, more dimensions can be given to them. But the basic thing is that the people should be meditative. My people are meditative, and it will be part of our basic work to revive the BARDO in a more refined form so we can use it for our people.

Tibet is no longer the same Tibet. But we can create the situation, the psychology, where BARDO - or something like BARDO but even far more evolved - can help people. It is a beautiful process. Just as Japan has brought Zen from Buddhist sources of meditation, Tibet has brought, from the same Buddhist sources of meditation, BARDO. These are their immortal contributions. When nuclear weapons are forgotten, still these discoveries will have the same significance.”

Osho: The Path of the Mystic.
What is the New Mind technically?

Fear exists in the human nervous system in the form of negative electrical charges which are connected through the nerves to our memories of painful impressions. These pictures from our past form our perception of our present. We associate what we are seeing with our bad memories. This is called “ego”. It is an electrical defense system for protecting us from acute shocks by inducing a milder shock which we call fear. The mechanism is like a long-barreled electron gun reaching from the bullet of the negative charge in the nerves to the target of your bad memories. Here it explodes into a tension when a similar impression from the outside pulls the trigger. This describes the visual experience of fear. There is also an auditory, an olfactory, etc. All our senses contribute to fear. Each contributes through specific nerves capable of delivering an electrical shock to the brain.

Up to now, most religions and other therapeutic systems have tried to deal with this mental problem from the outside in, i.e. by working on the impression of the fear.

Tibetan Pulsing Healing takes the opposite approach of working from the inside out. Using the internal power of the heart’s pulse beat as a motor force, bio-electrical energy currents are created by specific sound frequencies coupled with subtle movements. These stimulating currents are then directed by a pulsing touch through the effected nerves. The negative electrical charge blocking these nerves is neutralized by the in-coming positive flow. The release of static tension in the nerves produces a deep, euphoric relaxation which allows the continuing pulses of positive bio-electrical current flow to penetrate deeper into the static layers of pain. In the mind, the pictures of these past experiences pass like an old movie, but, this time without the charge of hatred, of sadness, of fear, etc. Left after the discharge of these tensions we find a new understanding, a new detachment, a NEW MIND.

In his talks “Beyond Psychology” Osho was referring to the NEW MIND in this way:

“... The people who will go beyond mind will create the new man, the new mind. And the most special thing to be remembered about the new mind is that it will never become a tradition, that it will be constantly renewed. If it becomes a tradition it will be the same thing. The new mind has to become continuously new, every day new, ready to accept any unexpected experience, any unexpected truth ... just available, vulnerable. It will be a tremendous excitement, a great ecstasy, a great challenge. ...

But the best of the intelligence will reach to heights unknown before. And even in a traditional world, a man like Gautam Buddha or Chuang Tzu or Pythagoras is possible, we can conceive that in the atmosphere that the new mind will create, a thousandfold more awakened people. enlightened people will become easily possible.

If the new mind can prevail then life can become an enlightening process. And enlightenment will not be something rare, that happens once in a while to somebody very special; it will become a very ordinary human experience, that only once in a while some really idiotic person misses.”

Osho: Beyond Psychology